Table of Contents
Advantages of ethnic suburban in Cabramatta, Sydney.
Barriers of ethnic suburban in Cabramatta, Sydney.
Almost all countries nowadays hold distinct cultural identities, ethnicities, religions, and languages (Erbasii 2019). The notion of cultural concentration can be specified as one of the landscape uniqueness, indicating the social environment. As a region of Sydney whereby an urban social environment rules over the regional one, the very similar theory can be extended to Cabramatta, which can be described as one of the prerequisites for easier convergence (Leong-Salobir 2019).
In this regard, the essay focuses on the concept of Cabramatta cultural-residential concentration along with its obstacles. To address the objective of the essay, the essay has advantages and barriers of the ethnical concentration in Cabramatta, Sydney. Thus, the thesis statement can be stated as, “Whether product delivery and cultural preservation proves beneficial for the ethnic group in Cabramatta.”
Initially, the availability of facilities contributes to ethnic suburban accumulation. The demographic of Cabramatta has been 53,003 after 1991, including 20 per cent of the Vietnamese-born population and 7,966 citizens residing in another South-East Asia (Leong-Salobir 2019). With fresh immigrants, governmental or corporate entities offer language and cultural facilities (Birrell 1993).
Cabramatta offers large-scale facilities of corporate banking and other corporate entities to offer bilingual frontline workers so that, even though they have sufficient English attributes, ethnic citizens in Cabramatta can communicate with others in their very preferred languages (Dunn 1998).
Figure 2 demonstrates the Cabramatta Multi Centre unification Chapel in Australia, which reflects the ethnic suburban accumulation of languages and faith as Cabramatta inhabitants of Vietnamese heritage can convey their spiritual cultural beliefs (Freestone, Randolph and Butler-Browdon 2006). The central middle gap in the above figure reveals a multiple language symbol indicating the existence of a cultural-specific worship facility offered. It is important for Cabramatta's ethnic suburban concentration as the intensity of language and religious belief allows Cabramatta people to communicate their heritage and cultural values with others who hold similar cultural beliefs of religion and speech as shown in Figure 2 of the English and Vietnamese spiritual facilities multiple languages symbol. Therefore, the ethnic accumulation in Cabramatta is more religiously established as communication, and religious programs are strengthened in Cabramatta for local people.
Furthermore, in Cabramatta, cultural conservation is developed for ethnic people as the multiculturalism approach allows tribal communities to preserve and communicate their heritage (Dunn 1993). A huge range of cultural structures, such as spiritual entities, are operated by ethnic communities with powerful ideologies (Boal 1976). As the Multicultural program aims to accommodate ethnic variations in Australia, ethnic citizens require syntax and ethnically relevant facilities to illustrate cultural activities (Dunn 1998). It is related to shifts in a social context for numerous religious groups that signify substantial cultural shifts (Lalich 2006).
The Russian orthodox chapel in Cabramatta, seen in Figure 3, is a spiritual event in English and Russian languages that displays a separate cultural community relative to Figure 2 of a spiritual system in Vietnam. It illustrates the importance of ethnic continuity in Cabramatta as it focuses and ensures that their values are upheld and articulated by the various communities. Therefore, as various cultural facilities are offered for distinct communities to accept beliefs and practices, the ethnic suburban distribution in Cabramatta is culturally preserved.
Language and job are the obstacles of ethnic suburban accumulation in Cabramatta. A declaration of cultural identity is the application of language rather than English and is regarded as an ethnic group that tends to reside closer with the people (Johnston, Forrest and Poulsen 2001). Due to various language gaps, the Vietnamese presence in Cabramatta is the cultural community, not preferring to engage with the greater population, as 32.7 % never spoke English. In contrast, as per the Australian Bureau of Statistics (ABS) (2017), which indicates the spectrum communication gap within Cabramatta, 40.1 % of the Vietnamese mother tongue is pronounced, and 86.2 % of the non-English language is addressed in homes.
The career issue is also aligned with the Cabramatta communication difficulty of ethnic suburban audience. The job security of employees in Cabramatta is 22.9 %, as per the ABS (2011), reflecting the difficulty of communication as a limitation to career possibilities. Furthermore, as per Jones-Webb and Wall (2008), numerous Vietnamese cannot manage to head off to university due to multiple barriers getting in, communication problems, and not being rich enough to support it. Recent Vietnamese entrants in Cabramatta was related to work openings, though inadequate income and resources to improve skills and acquire communication skills culminated in unqualified industrial employment or hired as employees with economic limitations of nominal employment (Dunn, 1993). It illustrates how underemployed industrial jobs are an obstacle to career opportunities as there is limited income being collected that discourages ethnic residents in Cabramatta. In total, due to the communication barrier that prohibits people from engaging with the larger public and ground with unskilled labour, the ethnic suburban accumulation in Cabramatta experiences the difficulties of language and jobs.
The advantages of an ethnic group in Cabramatta are the development of resources and cultural preservation that allow the group, within the entities, to communicate its values and beliefs, cultures, and languages. It has been concluded that language and jobs are a problem for ethnic communities, as communication gaps prohibit ethnic people from engaging in the larger society and impact career potential.
Thus, the thesis statement can be restated as “product delivery and cultural preservation prove beneficial for ethnic suburban accumulation in Cabramatta.”
Australian Bureau of Statistics 2011. People-employment.
Australian Bureau of Statistics 2017. People- Cultural & language diversity.
Birrell, B 1993. Ethnic concentrations: the Vietnamese experience. People and Place, 1(3), pp. 26–32. https://search.informit.com.au/documentSummary;dn=940100042;res=IELAPA
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Dunn, K. M. 1993. The Vietnamese concentration in Cabramatta: site of avoidance and deprivation, or island of adjustment and participation? Australian Geographical Studies, 31(2), pp. 228–45.
Dunn, K. M. 1998. Rethinking ethnic concentration: The case of Cabramatta, Sydney. Urban Studies, 35(3), pp. 503–527. 10.1080/0042098984880.
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Jones-Webb, R. and Wall, M. 2008. Neighborhood racial/ethnic concentration, social disadvantage, and homicide risk: an ecological analysis of 10 U.S. cities. Journal of urban health : bulletin of the New York Academy of Medicine, 85(5), pp. 662–676. https://doi.org/10.1007/s11524-008-9302-y
Lalich, W. F. 2006. Measurement and spatial effects of the immigrant created cultural diversity in Sydney. SSRN Electronic Journal. https://dx.doi.org/10.2139/ssrn.896662
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